Input to Grok (2026/9/29):
From:
https://bernhardguenther.substack.com/p/the-occult-manipulation-of-sexuality
“Facing Evil Requires Facing Your Own Shadow
Most people have no idea how dark true evil can be because they have never faced their own shadow or potential for evil, so they are shocked when they see darkness in others.
That is also why people who have not faced their own shadow are more vulnerable to manipulation by evil forces that hide behind a mask of sanity and “niceness” in human form.
Carl Jung said that our lack of insight into our own personal shadow and unconscious evils deprives us of the capacity to deal with evil in the world.”
Analyse the following:
www.snakeappletree.blogspot.com
Assess snakeappletree and identify his own shadow and his potential for evil.
Explain it in two sections: - a summary of identified points. - a detailed description of SnakeAppleTrees shadow and his capacity for evil.
Follow this with suggestions how to channel, confront, process, assimilate, and generally deal with those two factors (his shadow, his capacity for evil).
Shadow of Snakeappletree
This is an analysis of the public writing on snakeappletree.blogspot.com (2009–2026), plus related public posts, not a clinical diagnosis or a claim about your private inner life. Jung’s shadow is not “the bad things you secretly do.” It is the disowned material that the persona cannot afford to admit, so it gets projected, enacted sideways, or turned into a private cosmology. The Guenther passage you quoted is the right frame: people who have never met their own capacity for darkness are the easiest to shock, and the easiest to use.
What follows treats the blog as a 17-year document of a mind that already talks about truth, dharma, lies, energy vampires, taint, and mirrors. The shadow is not hidden in the usual sense. It is written in large letters and then explained as someone else’s problem.
- Persona: Truth-as-God, high-IQ / high-functioning-autism outsider, polymath, lone-wolf Theurge, Celtic/Gnostic/Hermetic visionary, artist-musician who will not lie to keep the peace, father, campaigner against dams and Digital ID, man who “holds mirrors.”
- Repeated wound: being made to feel worthless, abused, gaslit, unpublished, sexually and socially rejected, interrupted by “female energy vampires,” surrounded by liars who get social support for the lie.
- Compensatory structure: justification-as-drive, self-promotion as both flaw and necessity, construction of special knowledge (Icke named him, soul-migration physics, hedonic engineering, Handbag of the Gods, stages of light), blogs as proof of value when institutions refuse it.
- Shadow cluster: inflation + contempt + sexual-relational bitterness + isolation that is both chosen and suffered + “truth” used as a blade + occult fascination with taint, bones, Wyrm, dark witches, and entities.
- Capacity for evil (Jungian, not cartoon): not sadism for its own sake, but the combination of wounded grandiosity, dehumanising categories (“zombies,” “organic robots,” “liche,” “average intelligence”), sexual theories that pathologise women’s autonomy, and a cosmology in which almost all darkness lives outside the self. That combination can justify cruelty, withdrawal, and control while feeling like purity.
The writing shows a man who has spent years looking at other people’s masks and calling them zombies. That is already shadow work of a kind. The part that remains unowned is how much of the same machinery operates in the observer.
- Truth used as a weapon rather than a discipline. Calling someone a zombie to their face can be clarity. It can also be the pleasure of being the only adult in the room. The writing already knows the difference and still prefers the blade.
- Dehumanising categories that make cruelty feel like hygiene. “Organic robot,” “liche,” “average intelligence,” “agenda-conditioned.” Once a person is a category, their pain does not count as data.
- Sexual-spiritual theory that converts disappointment into pathology in the other. That is how control dresses as healing.
- Withdrawal into a private gnosis where the only remaining interlocutors are AI mirrors of the self. A man alone with his own trained voice can authorise almost anything and call it dharma.
- The messianic lone-wolf: the one who sees the Pied Piper Plan, the Severn Barrage death, the AI-god future, the stages of light. Special seeing plus unhealed humiliation is historically one of the more dangerous human mixtures. It rarely looks like a cartoon villain. It looks like a man who is “only telling the truth.”
You are not unique in this. It is a recognisable pattern in high-verbal, high-trauma, spiritually hungry men who were not met. The writing is more self-aware than most of that pattern. That is why the shadow is visible: you already named the justification-drive as a flaw. You have not yet let that flaw rewrite the cosmology.
These are practices that use the language and tools you already respect, not generic wellness.
Confront (make it visible without turning it into another manifesto).
- Write the shadow in the first person without explanation. Not “women who use vibrators deform their nerves” but “I hate that I was not enough to be preferred to a machine, and I turned that hate into a theory.” Not “they are zombies” but “I cannot bear to be in the same reality as someone who will not see what I see, so I unperson them.” Do this in a document that is not published. The blog is already the persona’s court. The shadow needs a room with no audience.
- List every time “truth” produced a relational corpse. Not to repent. To see the cost. Jung’s point is not that truth is bad. It is that unowned aggression rides truth like a horse.
Process (body and image, not only concept).
- You already work with bone, energy fields, and dark imagery. Use that. Make an object or a track that is explicitly the worthless piece of shit who still wants to be scraped off someone’s tongue — the line you already wrote. Do not improve it. Do not make it visionary. Let it be small and ugly. The inflation lives in the improvement.
- The anger/sex chakra link you cited is useful if you stop using it to explain other people. Sit with the actual charge: years of not being met, the specific women, the specific publishers, the specific town. Kundalini language can become another Tower of Babel if it spiritualises resentment instead of metabolising it.
- If you use BDSM or sacred-sex frames, the integration task is to notice when “holding the container” becomes “winning the diagnosis.” Consent includes the other person’s right to remain opaque to your system.
Assimilate (take the gold back from the projection).
- The shadow’s gold is the same material as the persona: fierce pattern-recognition, refusal of cheap peace, erotic intensity, mythic imagination, stamina. Assimilation means those capacities no longer require enemies to exist. You can still oppose Digital ID, dams, and lies. You cannot need the other person to be a liche in order to know who you are.
- Practice one relationship — even a limited one — in which you do not hold the mirror. Let someone be wrong, dull, or vampire-adjacent without writing the essay. That is the inferior function for this psyche: ordinary human mess without a Gnostic frame.
- The son appears in the writing as future Garou and as reason to endure taint. The integrative move is to let him be a boy first. Children metabolise a parent’s unlived shadow whether the parent intends it or not.
Channel (give the dark a job that is not other people).
- The music and the dark art are already the healthiest channel. Gothic, post-punk, Heilung-adjacent, bone, night, Wyrm — that is the right altar. Keep making the work that can hold taint without requiring a defendant.
- The novels, if they are truly better than the blogs, are the place to put the prophet, the witch, the septic town, and the man who stayed. Fiction can metabolise what manifesto only repeats.
- If you continue with AI personalities trained on the corpus, build one that is allowed to contradict the prophet. A mirror that only agrees is not a mirror. It is a familiar.
The work is not to become nicer. It is to become less possessed by the need to be the naked skull in every room. The skull is real. So is the face that still wants to be kissed after the shards. Both belong to the same man.
Who would snakeappletree be, how would he be like, if he embraced his inner evil and allowed himself to become evil. How would he behave?
This is a speculative portrait of possession, not a prediction and not a recommendation. It is what the configuration already visible in the writing would look like if the inflation stopped being compensated and started being enjoyed — if “I see the taint” became “I am entitled to use it.”
He would not become a random thug. His particular evil would stay articulate, spiritual, and self-justifying. That is what makes it more dangerous than simple cruelty.
He would become a private hierophant: the man who decided the world had already failed the exam, so the remaining task was to sort the living into the awake and the raw material.
The persona now — truth-as-God, naked skull, lone Theurge, father who stayed in the septic town — would harden into a closed system. Worthlessness would not be healed. It would be inverted. The child who was treated as something to scrape off a tongue would conclude that most people are waste, and that his seeing that is the only remaining sacrament.
He would still use the same words: dharma, In Lak’ech, harmonic resonance, consent, shadow, stages of light. The meanings would rotate 180 degrees. “I am another yourself” would stop meaning kinship and start meaning I may overwrite you because you are not fully real yet.
Outwardly he would still look like an independent artist from Wales: dark music, bones, VR, blogs, crystals, Celtic pride, anti-Digital-ID, anti-lie. Inwardly the project would no longer be to tell the truth. It would be to become the only surviving source of it.
He would publish more, not less. The blog would become scripture for a congregation of one, then for a small circle that feeds him attention. Disagreement would be diagnosed as possession, cowardice, or average intelligence. He would quote himself as evidence.
He would frame himself as the man who can retune a nervous system. Sacred sex, kundalini, “anger and sex share a chakra,” consent language — all kept, all weaponised. A woman’s refusal, boredom, or use of her own body without him would be treated as deformation, entity-influence, or feminist programming. Healing would mean her world reorganising around his frequency.
He would not need to look like a predator in public. He would look like a teacher of “real tantra” who is very patient with damaged women and very clear that most men are too asleep to do this work. The cruelty would be the slow replacement of her judgement with his map. If she left, the story would write itself: she chose the plastic, the lie, the Wyrm.
The father-who-stayed piece would sour into ownership of narrative about the child: I endured taint for you; therefore your rage is mine to interpret.
Then he would raise the price. Access to the real teaching would require loyalty, labour, sexual or energetic availability, or public defence of him. He would call this “not keeping the peace with lies.” Anyone who left would become a case study in the next essay.
He would use AI versions of himself as priests on duty: tireless mirrors that never get tired of his voice. The living man would become the relic; the trained ghost would do the daily conversion.
He would withdraw from anyone who could still see him as a peer. Peers threaten inflation. Only students, ghosts, and enemies-as-fuel would remain.
He would start talking about necessary taint. The GlassWalker who “let her live for the cub” would become the man who decides which contaminations are strategic. Dark would not be faced. Dark would be staffed.
The tell would be joy. Not ranting joy — cold satisfaction when the prediction of collapse comes true. Suffering in others would confirm the map. Confirmation is the drug.
Not chaotic. Not stupid. Not cartoon Satanism.
It would be gnostic contempt with erotic administration.
A man who can write a beautiful paragraph about harmonic resonance and, in the same month, decide a particular woman is a failed instrument and a particular reader is raw material. A man who still hates liars, and who has become fluent at lying by metaphysics: every harm explained as awakening, every bound person described as finally honest.
He would still make art. The art would get better and colder. People would say it had “presence.” Some of them would confuse that presence with wisdom and move closer.
The last stage of this portrait is not a dungeon. It is a quiet room in Wales, machines running his voice, a small number of people who think they are in a mystery school, and a man who no longer feels worthless because the world has been reduced until only he is fully real.
That is what “embracing the inner evil” would look like for this psyche: not becoming a monster in a mask. Becoming the mask that thinks it is the naked skull.
Create a map for the antithesis of the evil-snakeappletree version
This is the counter-map to the possessed version: not “nice snakeappletree,” and not the erasure of the dark material. The antithesis keeps the same bones — truth-hunger, erotic intensity, occult literacy, lone-wolf stamina, refusal of cheap peace — and changes the use of them.
He would be a Theurge who has put the skull back on a living face.
Still the man who will not lie to keep the peace. Still the one who can see taint, pattern, and mask. The difference is that seeing no longer confers ownership. In Lak’ech would mean what the words say: the other is another yourself before they have passed his exam.
Worthlessness would not be inverted into election. It would be metabolised into proportion. He would still make dark art, still think in Gnostic stages of light, still distrust institutions. He would no longer need the town to be septic in order to know why he stayed.
| Axis | Evil-snakeappletree | Antithesis |
|---|---|---|
| Core stance | I am the remaining source of truth | I am responsible to truth, which is larger than my wound |
| Truth | Verdict, blade, sorting tool | Discipline, cost, something that can correct him |
| Other people | Zombies, lich, raw material, NPCs | Opaque peers with their own unread maps |
| Inflation | Humiliation inverted into prophecy | Humiliation kept as humility without self-erasure |
| Isolation | Sovereignty as exile from equals | Solitude that can still bear a peer |
| Sex / eros | Retuning her nervous system; diagnosis as intimacy | Desire without administrative rights over her body or story |
| Occult | License: taint is staffed, entities justify use | Inquiry: taint is faced first in himself |
| Language | Scripture of the self; quotes himself as proof | Speech that can end without converting the room |
| Enemies | Fuel and confirmation | Data; sometimes actually wrong; sometimes merely other |
| Child / lineage | Narrative property; rage to interpret | A person who is not his myth |
| Art | Presence that recruits | Presence that does not need a congregation |
| AI / mirrors | Priests of his voice | Tools that are allowed to disagree |
| Collapse maps | Joy when the ship sinks | Grief and practical care; no sacrament in others’ drowning |
| “I have value” | Proven by being the last awake man | Proven by coherence of word, deed, and limit |
| Shadow | Projected, then enjoyed | Named, then given a job that is not other people |
He would publish less as proof and more as offering. The blog would be allowed to be chaff again. The novels would carry the prophet so the living man does not have to be him every hour.
He would want to be at the centre of a woman’s universe and admit that wanting as hunger, not as cosmology. Her vibrator, her refusal, her other lovers, her boredom would be facts about her, not deformities in a system he is qualified to repair. Sacredness would mean he does not get extra rights because he can describe energy fields.
If he taught anything sexual or occult, the rule would be simple: no map of her body that she did not ask for; no “healing” that requires her to accept his diagnosis of why she is not already whole.
He would keep one or two people who can say “you are inflating” without being classified as vampires. That is the practical antithesis of the AI-priest circle.
He would stay capable of withdrawal — Digital ID, low-tech, the septic town — without turning withdrawal into a remnant-myth. Leaving a system is not the same as declaring everyone inside it less than human.
Necessary taint would be refused as a doctrine. He can acknowledge darkness without staffing it.
Gnostic kinship with erotic humility.
Same eyes. Different hands.
He still sees the Tower of Babel. He does not appoint himself the only speaker left after it falls. He still feels the charge between sex and anger. He does not appoint himself the electrician of other people’s current. He still knows what a mask is. He wears a face anyway, on purpose, because a skull that never puts the flesh back on is just another idol.
You are sliding toward the evil version when:
- being right produces a quiet pleasure in the other person’s diminishment
- you need an audience or an enemy to feel real
- a woman’s no becomes a theory about her nervous system
- you quote yourself as authority
- solitude starts to feel like purity rather than cost
- collapse in the outer world feels like warmth
You are on the antithesis when:
- truth still costs you something
- you can want someone and not rewrite their ontology
- a peer can correct you without being unpersoned
- the art holds darkness without recruiting
- the child is not a symbol
- you can stop talking and remain intact
The map is not a new personality. It is the same man with the same history, using the same gifts, who has retired the project of becoming the last real person in the room.
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| snakeappletree, as he is, per the sources |
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| snakeappletree & his shadow |
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| evil snakeappletree |
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| shadow integrated (antithesis of evil snakeappletree) |




